Why Did The Aztecs Sacrifice Humans?

Table of Contents (click to expand)

The Aztecs were motivated by religious beliefs that led them to sacrifice humans to establish and maintain relations with their gods.

The act of sacrificing humans is obviously gory, not to mention uncomfortable for modern audiences to digest as non-fiction. This is perhaps why most of us prefer it to be a plot device in adventure thrillers, rather than an actual historical fact). As far as the popular perception of indulgence in human sacrifice goes, the Aztecs, more than any other Mesoamerican civilization, seem to face the brunt, even though they weren’t the first or the last ones to practice or even propagate such ritual slaughter.

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Who Were The Aztecs?

The Aztecs were a Mesoamerican civilization that existed in Central Mexico from the 14th century until the people were conquered and colonized by the Spanish. Their capital was called Tenochtitlan and it is at Tenochtitlan where modern-day Mexico City was built.

The Aztec empire was a conglomeration of primarily three city states in the region: Tenochtitlan, Texcoco and Tlacopan. The Aztecs shared some common traits of most Mesoamerican cultures, including maize cultivation, a rigid division of the nobility and commoners, and religious practices and persons, which evidently included human sacrifice.

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Whom Did The Aztecs Sacrifice?

A broad range of individuals across social, economic and political classes, and having various characteristics, including age, were sacrificed for different reasons. There were people who would dress as gods in their honor before being killed, children whose tears were necessary to bring rain, slaves who would bring prosperity to their owners or serve in death, and even those who were needed to prevent the end of the world (in a ritualistic New Fire ceremony every 52 years or so, the Aztecs would blow out all their fires and sacrifice a human by burning them alive).

Captured warriors were especially vulnerable to death in this manner. A wide range of gods and causes demanded various kinds of sacrifice with varying frequency.

Teotihuacan, the capital of the Aztecs, was not the only place where sacrifices were practiced. (Photo Credit : Pixabay)

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How To Find Out ‘Why’?

The frustrating part is that we have practically no primary documentation to learn more about Aztec rituals. There are representations in archaeological evidence, namely statues that seem to depict human sacrifice, or just sacrifices, in general, to serve as warnings. Some documentary evidence exists in the form of codices, most of which were written by Spanish conquistadors. These conquistadors, however, were European invaders who had vested interests. One codex (and thus, the scholars who subscribed to its content) went so far as to say that the reason for these sacrifices was that the Aztecs were cannibals.

The portrayal of the Aztecs as primitive and uncivilized would have ‘justified’ (to the people and powers of 16th century Europe, not us) the brutal conquest of Aztec lands. This is why, even though we have descriptions of first-hand accounts of human sacrifice, their reliability is dubious. If we’re able to see through the bias and prejudice, we may be able to extract, to some extent, a level of understanding about the ritual and literal meaning of such sacrificial practices. That being said, there are a few speculated reasons for this tradition, which can be inferred from the limited sources we have.

Aztec religion played a major role in the propagation of sacrificial rituals. (Photo Credit : Pixabay)

Religious Connotations

The motif of sacrifice appears again and again in Aztec mythology as a precursor and herald to creation. It also sustained life, as there was a widely held belief that human sacrifice was necessary to keep the gods nourished and healthy, so that they could perform their jobs (the sun needed fuel to rise every morning, after all). Human sacrifices, in the image of divine sacrifices, were also seen as repayment (this theme is common in many elements of Mesoamerican mythology).

There was a lot of symbolic significance attached to the idea of becoming one with the gods through sacrifice, which is why  it was often those considered the worthiest who were sacrificed at the altar. On their way, much like modern-day politicians, they would be expected to speak to the citizens and bless the children held out to them. One story follows the myth of the earth crocodile Tlaltecuhtli being sacrificed by Quetzalcoatl and Tezcatlipoca to make the earth and the sky. As a sign of gratitude and to appease her, she is promised the sacrifice of human hearts.

This would explain why heart extraction was a common method adopted to sacrifice the victims. Of course, there were always other offenders to the religion, those who had shirked their duties and responsibilities towards the gods, and therefore, mankind. These people were often dishonorably sacrificed to repair the loss or shame to the society that they had caused.

Quetzalcoatl, apparently the most well-known Aztec deity, played a big part in sacrificial lore. (Photo Credit : Pixabay)


Arguably, if we were to examine the remains of Aztec temples, we would find them littered with the skulls of those who had been sacrificed (as early as the Toltecs, skulls of the sacrificed were used to adorn temple premises). The exaggerated stories of sacrifice that pervade the accounts left for us by the Spaniards rob us of the social function behind these rituals, leaving us with only repulsion for the practice. Not only were sacrifices a monumental experience to show gratitude, express trepidation, and beg for help from the gods, but they were also a way to bond with the community through a shared experience.

Though this author is no fan of blood and gore, it is perhaps good to remember that human sacrifices cannot and should not be seen through a black-and white-binary of right and wrong. As the colorful costumes and festive atmosphere of the sacrificial ceremonies suggest, very little about this unusual practice was black and white!

References (click to expand)
  1. (1966) Dramatic Aspects of Aztec Rituals - jstor. JSTOR
  2. (2012) Mass Murder or Religious Homicide? - JSTOR. JSTOR
  3. Graulich, M. (2000). Aztec human sacrifice as expiation. History of Religions, 39(4), 352-371.
About the Author

Shreya Sethi is currently a law student at National Academy of Legal Studies & Research (NALSAR) University, Hyderabad. She likes to believe that she was born with a book in her hand and that she has subsequently only replaced it occasionally to suit her reading list. She also enjoys a good cup of tea as she watches a better sunset. She is passionate about history, arguably, the greatest story ever told

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